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Thomas Nelson The Voice New Testament, Revised and Updated

The Voice Bible translation is a faithful dynamic translation of the Scriptures done as a collage of compelling narratives, poetry, song, truth, and wisdom.
The Voice calls the reader to step into the whole story of Scripture and experience the joy and wonder of God’s revelation. Created for and by a church in great transition, The Voice uniquely represents collaboration among scholars, pastors, writers, musicians, poets, and other artists, giving great attention to the beauty of the narrative. The heart of The Voice is retelling the story of the Bible in a form as fluid as modern literary works yet remaining painstakingly true to the original manuscripts. This translation promotes the public reading of longer sections of Scripture-followed by thoughtful engagement with the biblical narrative in its richness and fullness and dramatic flow.

This is an updated and revised version of the New Testament edition, now at an even more affordable price.

Features include:
  • Italicized information added to help contemporary readers understand what the original readers would have known intuitively
  • In-text commentary notes include cultural, historical, theological, or devotional thoughts
  • Screenplay format, ideal for public readings and group studies
  • Book introductions
  • 8.50" x 5.50" x 1.25"
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Questions & Answers for Thomas Nelson The Voice New Testament, Revised and Updated

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What is the difference between The Message & The Voice?

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answer 1
The Message is a paraphase Bible while the Voice is a translation like NIV, NKJV
A paraphase is one mans translation of the bible not a group of men with different opinions.
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Translated by two different authors - "The Message" is designed to a translation aimed at children. "The Voice" attempts to make the scripture alive. Here is John 3:1-18 in "The Message":

There was a man of the Pharisee sect, Nicodemus, a prominent leader among the Jews. Late one night he visited Jesus and said, “Rabbi, we all know you’re a teacher straight from God. No one could do all the God-pointing, God-revealing acts you do if God weren’t in on it.” Jesus said, “You’re absolutely right. Take it from me: Unless a person is born from above, it’s not possible to see what I’m pointing to—to God’s kingdom.” “How can anyone,” said Nicodemus, “be born who has already been born and grown up? You can’t re-enter your mother’s womb and be born again. What are you saying with this ‘born-from-above’ talk?” Jesus said, “You’re not listening. Let me say it again. Unless a person submits to this original creation—the ‘wind-hovering-over-the-water’ creation, the invisible moving the visible, a baptism into a new life—it’s not possible to enter God’s kingdom. When you look at a baby, it’s just that: a body you can look at and touch. But the person who takes shape within is formed by something you can’t see and touch—the Spirit—and becomes a living spirit. “So don’t be so surprised when I tell you that you have to be ‘born from above’—out of this world, so to speak. You know well enough how the wind blows this way and that. You hear it rustling through the trees, but you have no idea where it comes from or where it’s headed next. That’s the way it is with everyone ‘born from above’ by the wind of God, the Spirit of God.” Nicodemus asked, “What do you mean by this? How does this happen?” Jesus said, “You’re a respected teacher of Israel and you don’t know these basics? Listen carefully. I’m speaking sober truth to you. I speak only of what I know by experience; I give witness only to what I have seen with my own eyes. There is nothing secondhand here, no hearsay. Yet instead of facing the evidence and accepting it, you procrastinate with questions. If I tell you things that are plain as the hand before your face and you don’t believe me, what use is there in telling you of things you can’t see, the things of God? “No one has ever gone up into the presence of God except the One who came down from that Presence, the Son of Man. In the same way that Moses lifted the serpent in the desert so people could have something to see and then believe, it is necessary for the Son of Man to be lifted up—and everyone who looks up to him, trusting and expectant, will gain a real life, eternal life. “This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life. God didn’t go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again. Anyone who trusts in him is acquitted; anyone who refuses to trust him has long since been under the death sentence without knowing it. And why? Because of that person’s failure to believe in the one-of-a-kind Son of God when introduced to him.

Here is the same passage from "The Voice":

3 Nicodemus was one of the Pharisees, a man with some clout among his people. 2 He came to Jesus under the cloak of darkness to question Him.

Nicodemus: Teacher, some of us have been talking. You are obviously a teacher who has come from God. The signs You are doing are proof that God is with You.

At this time, Israel’s Roman occupiers have given a small group of Sadducees and Pharisees limited powers to rule, and Nicodemus is one of the Pharisees. He holds a seat on the ruling council known as the Sanhedrin, and surprisingly Nicodemus is among those who seek Jesus for His teaching. It appears that he believes more about Jesus than he wants others to know, so he comes at night.
Jesus: 3 I tell you the truth: only someone who experiences birth for a second time[a] can hope to see the kingdom of God.

Nicodemus: 4 I am a grown man. How can someone be born again when he is old like me? Am I to crawl back into my mother’s womb for a second birth? That’s impossible!

Jesus: 5 I tell you the truth, if someone does not experience water and Spirit birth, there’s no chance he will make it into God’s kingdom. 6 Like from like. Whatever is born from flesh is flesh; whatever is born from Spirit is spirit. 7 Don’t be shocked by My words, but I tell you the truth. Even you, an educated and respected man among your people, must be reborn by the Spirit to enter the kingdom of God. 8 The wind[b] blows all around us as if it has a will of its own; we feel and hear it, but we do not understand where it has come from or where it will end up. Life in the Spirit is as if it were the wind of God.

Nicodemus: 9 I still do not understand how this can be.

Jesus: 10 Your responsibility is to instruct Israel in matters of faith, but you do not comprehend the necessity of life in the Spirit? 11 I tell you the truth: we speak about the things we know, and we give evidence about the things we have seen, and you choose to reject the truth of our witness. 12 If you do not believe when I talk to you about ordinary, earthly realities, then heavenly realities will certainly elude you. 13 No one has ever journeyed to heaven above except the One who has come down from heaven—the Son of Man, who is of heaven. 14 Moses lifted up the serpent in the wilderness. In the same way, the Son of Man must be lifted up; 15 then all those who believe in Him will experience everlasting life.

16 For God expressed His love for the world in this way: He gave His only Son so that whoever believes in Him will not face everlasting destruction, but will have everlasting life. 17 Here’s the point. God didn’t send His Son into the world to judge it; instead, He is here to rescue a world headed toward certain destruction.

18 No one who believes in Him has to fear condemnation, yet condemnation is already the reality for everyone who refuses to believe because they reject the name of the only Son of God.

Footnotes:

3:3 Or “from above”
3:8 “Wind” and “spirit” are the same word in Greek.
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The Message is a paraphrased text with the intent of simplifying the Bible for easy reading. The Voice is a dramatization of the text; it reflects the meaning of the text in the original language, but adds in italics nuances that would have been assumed by the original readers. It also offers screenplay format where applicable to enhance public reading of the Scriptures.
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